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Deon discussed South Africa's white genocide and the erosion of that nation's once stellar infrastructure.
• Being admitted to a hospital in South Africa is little more than a death sentence. Attendants are qualified by skin color rather than skill sets. One woman died after being admitted for a broken bone. Another gave birth while standing in line to be admitted as black staff members watched.
• Utilities in South Africa are eroding. White engineers and technicians are being replaced by unskilled blacks. That outcome is a decline in utility service to Third-world levels; an objective of Marxism that prefers equality to quality.
• When whites began settling the region in the 18th century, it was virtually uninhabited. Black natives remained northward where grazing was more accommodating for their herds. Furthermore, they simply did not have the technology to survive the extreme cold in the south.
The mainstream Marxist media is ignoring the plight of South Africa.
Americans and other white people need to be aware of the cultural implosion in South Africa. It is our future.
Below is an excerpt from a related article by Dan Roodt, published in American Renaissance in 2009.
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The fate of the West may be at stake.
In the aftermath of President Obama’s victory, the Wall Street Journal described the GOP as the “WOP,” the White Old Party. Indeed, the Republican Party finds itself in a demographic death spiral as youth, single women, blacks, Hispanics, and Asians overwhelmingly vote Democrat.Continue reading ►
In fact, the Democratic Party could become the American version of South Africa’s African National Congress (ANC), as immigration and high non-white birth rates ensure a steady stream of Democratic voters eager for “change” or even South African-style “transformation:” the ANC’s term for racial revolution and ever tighter anti-white measures.
The latest proposal is for all charities, such as orphanages or soup kitchens, to lose their non-profit status if they serve any whites at all. It would mean that charitable organizations could serve only blacks, and that whites would not be allowed to help each other in any organized way, even to alleviate poverty or care for orphaned children.
In the United States, such extreme anti-white measures are probably unthinkable today, but as recently as the early 1980s the idea of a black president in South Africa was deemed equally unthinkable. Even Prime Minister Margaret Thatcher’s spokesman Bernard Ingham said at the time: “Anyone who thinks the ANC will form the government of South Africa is living in cloud cuckoo-land.”
In the 1960s, so-called apartheid South Africa was still considered such a desirable place to live that 500,000 Britons emigrated there, fleeing socialist Britain.
The question therefore arises: how could South Africa, once seen as a leading Western power more or less on par with Canada or Australia, collapse so quickly to become “just another African country?” And what lessons can white Americans draw from our tragic demise, as they ponder the outcome of a Presidential election in which the evidence of a demographic turn for the worse is clear for all to see?
Ilana Mercer’s book, Into the Cannibal’s Pot: Lessons for America from Post-Apartheid South Africa went some way towards portraying the horrors and mayhem whites face under a hostile black government, but the underlying causes of South Africa’s spectacular collapse still need explanation.
A century ago, South African whites still enjoyed demographic parity with blacks and were a majority in most towns and cities. In 1950, demographers sympathetic to the National Party shocked everyone at a Stellenbosch University conference by stating that the black population could grow from 8 million to 20 million by 2000. This prediction seemed so outlandish no one believed it. The recent census confirmed that blacks now represent 40 million, far overshooting the “nightmare scenario” of 1950.
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