Robertson made comments contrary to the cultural Marxist narrative regarding homosexual activity. He is being punished through a process militant gay hate groups refer to as jamming. As when a radio or television frequency is jammed, cultural Marxists attempt to render those with whom they disagree incapable of communicating their values and beliefs.
See the conclusion of this post for more about jamming.
There was no rule of law, no confronting the accuser, no hearing, no trial; nothing but a punishment handed down from in accordance with the dictatorial A&E mindset.
Consequently, I am suspending A&E from my viewing, not that I watched it anyhow.
You may want to do the same, except to take not of advertisers and express to them your displeasure with A&E for expressing its displeasure with Robertson.
Here's how the media represents the situation. Note the subtle vilifying of Robertson:
'Duck Dynasty's' Phil Robertson on Indefinite Hiatus Following Anti-Gay RemarksRead more ►
by Lesley Goldberg / The Hollywood Reporter
UPDATED: The news comes after the reality star compared being gay to bestiality, drawing ire from LGBT groups including GLAAD and the Human Rights Campaign.
A&E has placed Duck Dynasty patriarch Phil Robertson on indefinite hiatus following anti-gay remarks he made in a recent profile in GQ.
"We are extremely disappointed to have read Phil Robertson's comments in GQ, which are based on his own personal beliefs and are not reflected in the series Duck Dynasty," A&E said in a statement. "His personal views in no way reflect those of A+E Networks, who have always been strong supporters and champions of the LGBT community. The network has placed Phil under hiatus from filming indefinitely."
The news comes after Robertson compared homosexuality to bestiality in an interview with the magazine. He'll likely appear in season four, which bows Jan. 15, since production is largely wrapped.
"It seems like, to me, a vagina -- as a man -- would be more desirable than a man's anus," Robertson says in the January issue of the men's magazine. "That's just me. I'm just thinking: There's more there! She's got more to offer. I mean, come on, dudes! You know what I'm saying? But hey, sin: It's not logical, my man. It's just not logical."
Militant gay hate groups refer to this action as "jamming," as when one "jams" a radio or television signal.
A few years ago I was jammed by a militant gay hate group when gay activist Bil Browning took exception to a blog entry I posted.
What is jamming?
From the book After the Ball: How America Will Conquer Its Fear and Hatred of Gays in the 90's, we read this about jamming:
2. JAMMINGContinue reading ►
The engine of prejudice can be made to grind to a halt not only by Desensitization, in which it is simply allowed to run out of steam, but also by the more active process of Jamming. As the name implies, Jamming involves the insertion into the engine of a pre-existing, incompatible emotional response, gridlocking its mechanism as thoroughly as though one had sprinkled fine sand into the workings of an old-fashioned pocket watch. Jamming, as an approach, is more active and aggressive than Desensitization; by the same token, it is also more enjoyable and heartening.
Jamming makes use of the rules of Associative Conditioning (the psychological process whereby, when two things are repeatedly juxtaposed, one's feelings about one thing are transferred to the other) and Direct Emotional Modeling (the inborn tendency of human beings to feel what they perceive others to be feeling).
Turning Associative Conditioning and Direct Emotional Modeling against themselves, we Jam by forging a fresh link between, on the one hand, some part of the mechanism, and, on the other, a pre-existing, external, opposed, and therefore incompatible emotional response. Ideally, the bigot subjected to such counterconditioning will ultimately experience two emotional responses to the hated object, opposed and competing. The consequent internal confusion has two effects: first, it is unpleasant-- we can call it 'emotional dissonance,' after Festinger--and will tend to result in an alteration of previous beliefs and feelings so as to resolve the internal conflict. Since the weaker of the clashing emotional associations is the more likely to give way, we can achieve optimal results by linking the prejudicial response to a stronger and more fundamental structure of belief and emotion. (Naturally, in some people this will be impossible, as prejudicial hatred is the strongest ) element in their beliefs, emotions, and motivations. Without resorting to prefrontal lobotomy--ah! sweet dreams!--these people are more or less unsalvageable.) Second, even where an optimal resolution does not occur, the internal dissonance will tend to inhibit overt expression of the prejudicial emotion--which is, in itself, useful and relieving.
The 'incompatible emotional response' is directed primarily against the emotional rewards of prejudicial solidarity. All normal people feel shame when they perceive that they are not thinking, feeling, or acting like one of the pack. And, these days, all but the stupidest and most unregenerate of bigots perceive that prejudice against all other minority groups-e.g., blacks, Jews, Catholics, women, et al.--has long since ceased to be approved, let alone fashionable, and that to express such prejudices, if not to hold them, makes one decidedly not one of the pack. It was permissible, some forty years ago, to tell the vilest ethnic jokes at the average party, and, if the joke was reasonably well told, the joker could expect to receive applause and approval from his or her roistering confreres. (Should you find this hard to believe, read 2500 Jokes for All Occasions, a popular 1942 compilation by Powers Moulton, which will surely stand your hair on end.) With the exception of certain benighted social classes and backward areas of the country, this is quite generally no longer the case.
The trick is to get the bigot into the position of feeling a conflicting twinge of shame, along with his reward, whenever his homohatred surfaces, so that his reward will be diluted or spoiled. This can be accomplished in a variety of ways, all making use of repeated exposure to pictorial images or verbal statements that are incompatible with his self-image as a well-liked person, one who fits in with the rest of the crowd. Thus, propagandistic advertisement can depict homophobic and homohating bigots as crude loudmouths and assholes--people who say not only 'faggot' but 'nigger,' 'kike,' and other shameful epithets--who are 'not Christian.' It can show them being criticized, hated, shunned. It can depict gays experiencing horrific suffering as the direct result of homohatred-suffering of which even most bigots would be ashamed to be the cause. It can, in short, link homohating bigotry with all sorts of attributes the bigot would be ashamed to possess, and with social consequences he would find unpleasant and scary. The attack, therefore, is on self-image and on the pleasure in hating.
When our ads show a bigot--just like the members of the target audience--being criticized, hated, and shunned, we make use of Direct Emotional Modeling as well. Remember, a bigot seeks approval and liking from 'his crowd.' When he sees someone like himself being disapproved of and disliked by ordinary Joes, Direct Emotional Modeling ensures that he will feel just what they feel --and transfer it to himself. This wrinkle effectively elicits shame and doubt, Jamming any pleasure he might normally feel. In a very real sense, every time a bigot sees such a thing, he is un- learning a little bit of the lesson of prejudice taught him by his parents and peers.
Such an approach may seem much too weak to work, yet bear these thoughts in mind: (a) the procedure is exactly that which formed the prejudicial complex to begin with; (b) the majority of casual bigots do not, in fact, see themselves as unpleasant people and would hate to think that others see them as such, let alone that their hatred has caused suffering and death; (c) there has, in fact, been a major turnaround in the acceptability, in this country, of prejudice against other minority groups, due, in our opinion, in no small part to exactly such counterconditioning and linking; and (d) such an approach has actually been used in TV advertisements, most memorably in an antidrinking ad showing a teenage boy drinking at a party, but not meeting with approval: indeed, as he gets more and more drunk, his behavior becomes more and more obnoxious, and he is regarded by the other partiers with disgust; ultimately, his head turns into that of a heehawing jackass. One can readily see how this sort of thing could be adapted to our own purposes.
Note that the bigot need not actually be made to believe that he is such a heinous creature, that others will now despise him, and that he has been the immoral agent of suffering. It would be impossible to make him believe any such thing. Rather, our effect is achieved without reference to facts, logic, or proof. Just as the bigot became such, without any say in the matter, through repeated infralogical emotional conditioning, his bigotry can be alloyed in exactly the same way, whether he is conscious of the attack or not. Indeed, the more he is distracted by any incidental, even specious, surface arguments, the less conscious he'll be of the true nature of the process--which is all to the good.
In short, Jamming succeeds insofar as it inserts even a slight frisson of doubt and shame into the previously unalloyed, self- righteous pleasure. The approach can be quite useful and effective -- if our message can get the massive exposure upon which all else depends.
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